You mustn’t stay down below. Your intellect should remain up above.
Bhaiji, in my opinion, when a souls attains the stage of ‘die a living death’ numberwise, when he is detached, his intellect doesn’t stay down below. Our intellect going up above means our stage inside going up above.
When ShivBaba says , ‘Remember me up there’. It is not the matter of a place but remembering him attaining that stage of being up, being elevated. Among the three deities, Shankar is shown the most close to shantidham (Paramdham) or the house of Shiv. Because dev dev mahadev Shankar is always shown in nirakar stage (lost in remebrance). It is not the place where he goes and remember. It is the stage he possess and remembers.
If the Sakar Murlis are taken literally then there will be no trace of advance knowledge. Same had happened with the soul of brahma. He couldn’t understood the unlimited meaning of the words spoken by Shiv through his own mouth. Through brahma shiv never said directly about the future part (second murti). Therefore, it was said 'abhi Gita Gyan Amrit nehi kahenge, it cannot be said Gita Gyan Amrit(nectar)now.’ Whatever words spoken through brahma, ShivBaba says, is only Gita Gyan. 'Amrit nekalneke liye mathna padta ha', to produce nectar it is necessary to churn.
I remember a Sakar Murli (26-7-65) saying, ' you have to come to me naked ... we cannot meet with bodies.' the literal sense is simple. But in unlimited sense, it means we (ShivBaba and bacche) cannot meet with dehabhan, though both the souls are in the bodies. coming to ShivBaba naked doesn't mean without body. Without body a soul even doesn't realise 'I am a soul'. In bk terms, Murlis are just the reference to bindu, bindu and just bindu. But it is very hard to fit the idea in the intellect that, ShivBindu has to become ShivBaba in corporeal so that his children could come to meet him, hug him, dine with him. When ShivBindu becomes ShivBaba, he listens to his children, solves their problems, gives dristi; the bindu alone is jadwat.