mbbhat suggest that there are only two levels of truth and then goes on to define them as follows ... thereby completely misunderstanding what "absolute truth" means. He follows the typical BK sanskar of stealing a valuable philosophical or religious terms and corrupting its meaning so that it means something different or entirely opposite from what it original meant, and how the rest of the world understands it, to promote their beliefs.
This allows the BKs to engage in public discussion, which non-adherents might consider to be reasonable or informed, but which actually has an entirely different or secret meaning to BKs. The BKWSU does not understand what "truth" means. It is allergic to truths and so much always try, and change and corrupt them.
An absolute or objective truth means that something or some statement which is absolutely true, that is to say; truth without anything else mixed in, beyond question or doubt. A relative or subjective truth is that which might be true to me, but not to others; my feeling or opinion. An a simple example I might suggest, "today is very warm" because I am from the North, whereas you might say, "today is very cold" because you are from a tropic country; those are both subjective truths. However, objectively it is 14 degrees Celsius. No argument, no interpretation.
Actually there are many different philosophical theories and schools of truth. The "two truth doctrine", relative or commonsense truth versus absolute or ultimate truth, arises in Buddhist religion and is said to have been first formalised by an important Buddhist teacher and philosopher Nāgārjuna 2000 years ago. Similar discussion has also arisen on many occasions in the West in various fields.
One might even suggest or believe that there are temporal (temporary), relative and pluralistic (many) truths; that is a matter of further discussion, but first let's look at what mbbhat, as a typical BK ideologue is doing here.
mbbhat starts of fairly or correctly enough. Let's accept there are traditionally just two levels of truth (I would say three) ... however, immediately he demonstrates he does not understand the concept of Absolute Truth at all and turns it into a marketing statement to make the BKs philosophy appear better.mbbhat wrote:There are two levels of truths:- Absolute and Relative.
- 1) There is eternally role fixed in every soul which repeats every 5000 yrs as it is. This is the absolute truth. All other things are relative truths. Unless we are attached to the absolute, we are likely to get confused at one or other time and will not be able to become pass with honour.
There is no way for us to prove the Cycle is 5,000 years, to define what 5,000 years means (whose years?), or to suggest that some individuals have a predestined role which repeats identically for eternity. Such a comment is a statement of faith alone and, hence, cannot be called a truth at all.
It may be true, it may not and by its own theory only those who live for 5,000 years or more would know. We don't know.
Let's understand what he is saying here; the soul and matter are different, human souls and the god soul are different, human souls and animal souls are different ... and the last one which says "praise of god is absolute" which underlines it all. It's straight out of Vedantic Bhakti again and is not a Gyani statement.
- 2)Discrimination between soul and matter
3)Discrimination between any soul and god.
4)discrimination between animal soul and human soul [but, let us not go into this- because Baba also says- and we do not have enough knowledge in these]
5)Praise of God - this is absolute, since he is unique.
Praise is praise. It is only saying good things. Good things many be truth or not and there are certainly issues to question the god of the BKs on. He may as well say, "religion is good" ... it's a relative or subjective claim. The rest are, again, unprovable tenants of faith. Believing does not make something absolutely truth, even if it is true, only proving it does.
Devise way of proving your statements, mbbhat. No, Murli quotes are not "proof" they at best conjecture, opinion, theories. Sadly, in the BK University, the quality of truth is determined by the logic, it is true because Lekhraj Kirpalani says it is true. Why? Because he says so, and the Dadis tell us not to question. They use acceptance by repetition to indoctrinate, not educate, their followers.
A confusion again here. Praise is just an activity like singing. It has no value. It can be true or false or meaningly. I can praise something as being absolutely good ... but that only makes it my own subjective truth. 10,000 BKs can praise something ... that is still only relative or subjective.6)Praise/feeling of heaven:- this is not absolute. Because heaven changes and becomes hell. But, feeling /remembrance of heaven is also becomes absolute truth, because, it is the same heaven we enjoy even today. We have just named the heaven as hell after 2500 yrs.
Heaven is not an objective state ... fair enough. Heaven is a only subjective state? Perhaps. It depends on ones relative point of view, e.g. for devils, hell is heaven.
Feelings are very difficult to call objective because they are, by nature, subjective ... the opposite. What I feel is not what you feel. What you like is not what I like. Not objective.7)Feeling of Paramdham is absolute truth.
Is the existence of Paramdham an objective truth, or the experience of the soul in Paramdham an objective state? Perhaps ... but only according to the Brahma Kumaris, again it is unprovable tenant of faith. It is not even possible to suggest that the BKs' Paramdham is actually the same as the Buddhists' Nirvana. Only the BKs believe that ... hence it is merely a subjective truth again until proven otherwise.
Now, here he makes the most obvious incorrect statement and reveals himself.All the mantras what Baba gives- Father and Property, manmanaabhav and madhyaajeebhav, mukti, jeevanmukti, etc-- these all fall in absolute truths. As soon as we get into discussion of relative truths without being in conscious of absolute truth, we are losing at least to some extent.
What he means is ... "you must accept these theories as objective truths". Manmanaabhav and madhyaajeebhav, mukti, jeevanmukti are just mantras ... advice ... leading or temporary truths which may or may not help guide individuals to a different state of mind or being hence not "objective".
What could make BK experiences "objective" would be if the BKWSU could produce a formula, "do this, this and this and you will get that" ... and if everyone doing this, this and this got that ... then it would be objectively true. Unfortunately, it just does not work like that in real life. Almost all experiences are subjective.
Which means nothing ... it is a kind of control by fear or negative seed. What is "power" ... are there not sad and miserable BKs? Are there not powerful and happy non-BKs? Of course there are.There will not be power and happiness inside.
Why do some BKs kill themselves or have mental breakdowns if all BK are powerful and happy?
So, all in all, a very poor proposal which demonstrates how the BKs take and corrupt valuable ideas for their own purposes to which all mbbhat can answer ... "fine".