Sach_Khand wrote:In what sense? Crores of human beings are here when Shiv descended. So what difference is there?
There is no difference at all.
Then why are not all those people in 1936 called as Anadi.
Because shiv needs only one Chariot. So he is talking about one person. Lowkik people think - when God descends takes some avtaar forms. They think a new thing arrives. They do not know that the existing thing itself is purified. They do not know god takes support of existing body. Hence Baba says- Prajapita is anaadi. That is- I am here- in Dada Lekhraj.
God does not come in other bodies. so Baba calls Prajapita as anaadi. Baba never said the other souls are not anaadi! When I am talking about palace, I will talk about that. I will not bother about small homes or houses. so when Baba speaks about Prajapita, he draws concentration of children to that Sakar personality.
That is not created at any particular point of time in this drama.
What is creation?
It is not created by anyone at any particalr point of time in the world cycle.
When you believe the whole srushti is not at all creation (not created), how can there be creator? How can god be called as creator?
Is Prajapita a jeevatma or not? Then Prajapita is Anadi means what?
Yes, Prajapita is jivatma. But I have not heard a Murli point saying- jivatma is anaadi. It is OK.
Like srushti is anaadi, even Prajapita is also anaadi. Like Srushti is creation, Prajapita is also creation.
Summary:- Creation means transformation. So god just transforms something that is already existing!
Already existing means anaadi. Transformation means creator.
God is karan karaavan haar. so god does as well as gets the thing done. so when he is karaavanhaar, BKs become master creators.
Have not you heard the Murli point - Master rachtaa/creator? Is it just one or many souls? Prajapita is number one master creator. That is all. But his part is very vast and uncomparable to any other soul, because he is combined with ShivBaba even physically